Denierbud’s forgery claim strongly relies on the stance that certain contents of the Stroop Report are not in line with what “one” would expect them to be. What apparently bugs him most is that the report describes no members of Stroop’s forces being killed by explosives used by their opponents, and that the casualties of Stroop’s forces are too low to be “believable”. So in the following I will have a look at these arguments.
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3. “No Deadly Explosions” (item B of the section “A Fraudulent Commemoration Book”)
Apparently influenced by the present-day experience of US troops fighting insurgents in Iraq, denierbud considers the comparative inefficiency of Jewish resistance to Stroop’s forces that becomes apparent from the Stroop Report (no mention of Germans killed by Jewish bombs and grenades, only one ambush on April 19 with no Germans reported killed, no mention of booby traps) to be an indication against the document’s authenticity:
The author who impersonates General Jürgen Stroop forgets to have the Jews effectively use bombs or grenades in the nearly month-long battle. The author has the Germans capturing bombs and grenades but forgets to have the Jews using them. Similarly, in the daily reports, there is only one instance of an ambush on the Germans. That occured on the first day, April 19. But if you look at the dead and wounded list (at the beginning of the report) you'll see that no Germans died in that ambush. Also telltale is there is no instance of the Jews ever booby trapping a road, a door, a sewer entrance, or a dugout. The author either forgot to have the Jews do that, or she didn't want to elicit sympathy for the Germans by including any instances of it. We're supposed to believe that Jewish commander Mordecai Anielewicz never tried such strategies.
First of all, denierbud’s allegations reveal him to be a dishonest propagandist when he points out that no Germans are reported to have been killed in the “ambush” on 19 April 1943, described by Stroop in his teletype report of 20 April 1943. That much is true, but it is also true that Stroop mentions to have sustained losses of “12 men (6 SS-men, 6 Trawniki-men)” in that “ambush”, and that the list of wounded at the start of the report shows 19 April 1943 to have been the day with the highest number of wounded in the entire month-long operation (24 out of a total of 85 wounded between 19 April and 16 May 1943 or ca. 28 % of the total reported for a period of 28 days, by my count). So there is not as much a discrepancy as denierbud tries to make believe between the described intensity of combat on 19 April 1943 and the casualties that were reported for that day.
Denierbud’s pointing out that no Germans killed by Jewish bombs or grenades are mentioned throughout the Stroop Report shows the bizarreness of denierbud’s reasoning rather than anything else. While it is true that neither the summary report nor the daily teletypes contain anything like “Unterscharführer So-and-so was killed by a hand grenade” or “Unterscharführer So-and-so was blown up by a mine” (though a wounding through hand grenades is mentioned on at least one occasion), does this imply that none of Stroop’s men is stated to have been killed by explosives? What are the fatalities mentioned in the casualty list supposed to have died from, if not either projectiles from fire-weapons or explosions of hand grenades or other explosive devices?
As to no booby-traps being mentioned by Stroop (though there is one mention of pressure mines laid by “bandits”), this need not mean that none were ever set up, although the Jewish fighters might have been reluctant to employ certain tactics out of concern about how the SS might react thereto against the unarmed civilians that made up the overwhelming majority of the ghetto’s population, or in the hope that, if not alerted and provoked by high casualties, the SS might eventually consider its task accomplished and call off the dreary search for Jews in bunkers and gutters before all ghetto inhabitants had been rooted out. An indication of such concerns or expectations, obviously based on vain hopes and wishful thinking, is provided by the Jews’ reluctance to kill Stroop himself despite having opportunities to do so, which Stroop refers to in the daily report of 14.05.1943:
Several bandits stated that they had long been in a position to kill off the leader of the action, the "General," as they call him, but that they would not do so, since they had orders to that effect to avoid the risk of a further intensification of the anti-Jewish measures.
Further factors to be considered in this context, besides the tactics employed by Stroop that will be addressed in the next section of this part, are the reduced number of Jewish fighters and the little armament they possessed, as opposed to the hardware of a well-equipped modern army. Just how many Jewish fighters were there in the ghetto, and what did they have to fight with?
According to this article, the strength of the Jewish forces before the uprising was the following:
The ZOB now had 22 fighting squads, of 15 fighters each, the Military Union had about half the number of fighters, but it operated in a similar manner.
22 fighting squads of 15 fighters each means a total of 330 fighters, half that many is 165, so the total Jewish fighting force amounted to 465 fighters.
According to the USHMM,
Seven hundred and fifty fighters fought the heavily armed and well-trained Germans.
Even by this higher count, the Jewish fighting force was numerically not very strong. And the nature and quantities of its armament further reduced its chances of putting up a successful resistance:
When, on January 18, the SS squads, composed largely of Balts and Ukrainians, attempted to sweep the ghetto, the inhabitants responded with sniper fire and hit-and-run tactics. Since the Jews had but some 140 small arms, most of them pistols and revolvers worthless except for close combat, the toll on the defenders was terrible – one thousand were killed and fifty-five hundred captured.
[…]
Some additional arms – a few hundred at the most – were obtained at exorbitant cost from the Poles. But the stock of ammunition did not exceed ten rounds per weapon, scarcely enough for a single action. It was Masada, 1943, but without a vestige of hope.
(Robert Conot, Justice at Nuremberg, page 269)
The same bleak picture of Jewish armament becomes apparent from Marek Edelman’s account of the Warsaw ghetto’s struggle. A glorifying account of that struggle by one of the leading figures of one of the Jewish fighting organizations, extolling the prowess of that organization in preparing and carrying out the fight, this is how it describes the hardware that the fighters of that organization had at their disposal (emphases are mine):
Michal Klepfisz in cooperation with the PS and WRN groups made the necessary arrangements for a large-scale purchase of explosives and incendiaries (e.g. 2,000 litres of gasoline) and later, after transporting the shipment to the ghetto, set up a factory for the production of Molotov cocktails and hand grenades. The production process was primitive and simple, but the large output of the shop greatly increased the firing-power of our detachments. By now every partisan was equipped, on the average, with one pistol (and 10-15 rounds for it), 4-5 hand grenades, 4-5 Molotov cocktails. 2-3 rifles were assigned to each "area". There was just one machine-gun in the entire ghetto
Just one machine-gun, few rifles, pistols, hand grenades and flame bottles the mainstay of the Jewish arsenal, and so little ammunition that every bullet had to be counted – the Jews didn’t stand a chance, and perhaps nothing is more illustrative of the desperateness of their situation than the following tactics Stroop refers to on several occasions in his report, for instance on page 8 of the summary account:
During this armed resistance the women belonging to the battle groups were equipped the same as the men; some were members of the Chaluzim movement. Not infrequently, these women fired pistols with both hands. It happened time and again that these women had pistols or hand grenades (Polish "pineapple" hand grenades) concealed in their bloomers up to the last moment to use against the men of the Waffen SS, Police, or Wehrmacht.
This and other references of Stroop’s to the Jews’ armament show just how miserable that armament was, notwithstanding Stroop’s understandable attempt to make the most of it in the eyes of his superiors. The Jews mostly fought with pistols or revolvers (worthless except for close combat, as Conot points out) and hand grenades or flame bottles (Molotov cocktails), which are the weapons most frequently mentioned by Stroop as having been employed by his opponents and captured by his own forces. Rifles are mentioned less frequently, and mentions of machine-gun fire are even rarer. Typical mentions of the Jews’ armament read like the following examples:
Daily Report of 25.04.1943, 1st page:
Also today repeated armed resistance took place and in one bunker 3 pistols and explosive charges were captured.
Daily Report 05.05.1943, 1st page:
Today, we again captured arms and ammunition, including one pistol.
Daily Report 06.05.1943, 1st page
In this skirmish the Jews fired from 08 pistols and other calibers and threw Polish "pineapple" hand grenades.
Daily Report 13.05.1943, 1st page:
During the securing of one bunker, a pitched fire fight took place during which the Jews not only shot with 08 pistols and Polish Vis-pistols, but also threw Polish hand grenades at the Waffen-SS men.
Less frequent are passages like this one from the daily report of 23.04.1943, in which Stroop expresses his astonishment at the fact that his opponents, go figure, even had some rifles:
The Jews and bandits held their fire up to the last moment and then concerted their fire against the units. They even used carbines.
Or like the following in the daily report of 14.05.1943:
The night patrols clashed with armed bandits several times. These bandits fired a machine gun and small arms.
So small was the booty of arms that Stroop was able to present at the end of the operation against the Warsaw Ghetto that he had to do some explaining to his superior, stating that a) seizure of weapons had been made difficult by a number of circumstances and b) explosives and flame bottles seized from the insurgents had immediately been used against them (as if the German and collaborator forces had not had sufficient weapons of their own). In the
explanatory report of 24.05.1943, Stroop wrote the following (emphases are mine):
On figure 3 (bounty)[read: "booty" - RM]
7 Polish weapons, 1 USSR weapon, 1 German weapon, 59 pistols of different calibers, several hundred grenades, both Polish and self-made, a few hundred Molotov cocktails, self-made bombs, infernal machines with detonators.
Large amounts of dynamite, ammunition for weapons of all calibers, including ammunition for automatic weapons.
In respect of the seizure of weapons, t should be remembered that in most cases, the weapons could not be seized, because, before their capture, the bandits and Jews threw them into hiding places and holes that could not be determined or found. Seizure was also made impossible because of the smoke screens set in the bunkers by our men. Since the blowing up of the bunkers had to be undertaken immediately, there was no question of a subsequent capture.
The hand grenades, explosive ammunition and Molotov cocktails seized by us were immediately employed in fighting the bandits.
I leave it open whether Stroop’s main justification for his reduced weapons booty stands up to scrutiny, or whether he was just using a staple excuse invoked by counterinsurgency units when they have few captured weapons to show because most “partisans” or “bandits” they killed were actually unarmed noncombatants (see, for instance, the discussion of German anti-partisan fighting in Belorussia in Christian Gerlach’s book Kalkulierte Morde, especially the excerpt translated in my RODOH post # 3890). For the main reason why so little armament was captured, as shown by all three sources I have referred to, was that Stroop’s opponents didn’t have much armament to start with. The Jewish fighters of the Warsaw ghetto were not only few in number, but also very limited in what they had to inflict damage on their enemy with. The weapons they mainly used, pistols, hand grenades and Molotov cocktails, were close-combat weapons, meaning that the Jews had to get very close to their enemy in order to inflict casualties. This exposed them to high casualties at the hands of an opponent who could hit them with long-range weapons before they became dangerous to him, and was further made difficult by the tactics employed by Stroop’s forces, which will be discussed in the following section. Any fighting success under such circumstances called for extraordinarily reckless and able fighters, and unless the members of the Jewish fighting organizations had these qualities, the inefficiency of their struggle that denierbud rules out as impossible is not exactly implausible.
4. “Not enough Germans Killed” (item C of the section “A Fraudulent Commemoration Book”)
Denierbud tells his readers that there is an unbelievably wide disproportion between the number of Jews killed or captured that Stroop reported and the casualties of his own forces (16 killed, 85 wounded, by my count) that he stated in his report, and that this shows that the supposed female forger “wanted sympathy for the Jews, so she had Jews overwhelmingly killed in many awful ways, but she either forgot to have Germans killed, or omitted that since it didn't work with her Jewish sympathy goal”.
Before discussing whether denierbud’s conclusions make any sense, let’s have a look at the assumptions they are based on.
Denierbud points out the following ratios:
7000 divided by 16 equals 437. Which is 1 German killed for every 437 ghetto fighters. That's just not believable.
But another ratio is even harder to believe: could German forces walk into a mix of combatants and civilians, many armed in bunkers, who believed they were being deported to death camps, and lose 1 soldier for every 3504 people killed or captured?
56,065 divided by 16 equals 3504.
The first of these comparisons suffers from a mistake that I shall gently attribute to denierbud’s having failed to inform himself about how many combatants there actually were in the Warsaw ghetto and assumed that everyone the SS killed out of hand was a “fighter”. Actually, as we have seen in the previous section, the number of armed combatants in the Jewish fighting organizations was below 500 according to one source and 750 according to another. Assuming the higher figure, and that every last combatant was killed by Stroop’s forces (Marek Edelman obviously survived to tell the story, and Stroop himself mentions armed Jews and “bandits” who managed to make their way out of the ghetto), the ratio would be 47 Jewish fighters killed for every combat fatality on the German side (750 vs. 16) and about 7 Jewish fighters killed for every man in Stroop’s force that was either killed or wounded (750 vs. 101, by my count). Considering the wide gap in armament, namely that the Jews mostly fought with short-range weapons requiring them to get close to the enemy and thus expose themselves to high casualties from rifle and automatic weapons fire, and that the SS used artillery, armor, flamethrowers, demolition charges and smoke candles, are these ratios really as implausible as denierbud claims? Wide disproportions in casualties due to considerable differences in training, leadership, armament and tactics have been reported on other occasions, not only in operations by regular military forces against inferiorly trained and armed irregulars, but also in clashes with regular military forces on both sides. For example, at the 1939/40 battle of Suomussalmi, the Soviet forces are reported to have suffered 27,500 killed and missing, whereas the Finnish forces suffered only 350 killed, 600 wounded and 70 missing (ratio of Soviet vs. Finnish killed or missing: 65). When invading Yugoslavia in 1941, German forces killed thousands and captured several hundred thousand enemy troops while losing only 151 killed, 392 wounded and 15 missing. Between June and December 1941, according to Richard Overy (Russia’s War, page 164), German forces attacking the Soviet Union lost about 164,000 dead, against 2,663,000 killed and 3,350,000 taken prisoner on the Soviet side – a ratio of 16 Soviet soldiers killed for every German. In the battle of Kwajalein in January/February 1944, the invading US forces lost 372 killed and 1592 wounded, whereas of the Japanese defenders 7,870 were killed – a ratio of 21 Japanese fatalities for every American combat fatality. The list could be further expanded.
An important factor to be considered when comparing the reported casualties of Stroop’s forces with the number of Jews he claimed to have killed is that a considerable if not the greater part of the latter were not killed in the course of combat actions but executed thereafter. This is not merely an inference from the reduced number of combatants among the Jews that Stroop reported killed, but also becomes apparent from Stroop’s daily reports. While on some occasions it is claimed that the Jews were killed “in battle” or not specified how they were killed, on others it is clear that the Jews reported killed were shot after capture. Some examples of the latter will be quoted hereafter.
Daily Report 25.04.1943, 1st page:
Immediate liquidation was not carried out due to the onset of darkness. I will attempt to obtain a train for T II for tomorrow, otherwise the liquidations will be carried out tomorrow.
Daily Report 26.04.1943, 2nd page:
30 Jews displaced, 1,330 Jews pulled out of the bunkers and immediately destroyed, 362 Jews shot in battle.
Daily Report 27.04.1943, 1st page:
A total of 2,560 Jews were caught today within the former Ghetto, of whom 547 were shot.
Daily Report 02.05.1943, 1st page:
In these operations the raiding parties pulled out 944 Jews from dugouts; 235 more Jews were shot on this occasion.
Daily Report 04.05.1943, 1st page:
Today we caught a total of 2,283 Jews, of whom 204 were shot and innumerable Jews were destroyed in dug-outs and in the flames.
Daily Report 07.05.1943:
Altogether 1,019 Jews were caught alive today, 255 shot.
It stands to reason that the shooting of unarmed noncombatants is not a casualty-prone operation for the force carrying it out, even if denierbud seems to think otherwise.
But what about the Jews expressly reported as killed or shot “in battle”, as in the daily report 26.04.1943? Were they killed in firefights in which the troops opposing them were themselves at risk of being killed or wounded? In most cases this was probably not so, given the tactics employed by Stroop and described throughout his report. Contrary to what denierbud claims, the SS, police and Wehrmacht forces under Stroop’s command did not simply “walk into a mix of combatants and civilians”, thereby exposing themselves to being attacked and suffering casualties. They burned each block of the ghetto down before advancing into it, thereby causing a great many Jews to be burned alive, to be shot while trying to escape or to give themselves up, and they used explosives and smoke candles to destroy bunkers or make their inhabitants emerge from them. The following are some examples of how Stroop described his tactics:
Page 9 of the summary account:
On 23 April 1943 the Reichs Fuehrer SS issued through the higher SS and Police Fuehrer East at Cracow his order to complete the combing out of the Warsaw Ghetto with the greatest severity and relentless tenacity. I therefore decided to destroy the entire Jewish residential area by setting every block on fire, including the blocks of residential buildings near the armament works. One concern after the other was systematically evacuated and subsequently destroyed by fire. The Jews then emerged from their hiding places and dug-outs in almost every case.
[…]
It was always necessary to use smoke candles to drive out the Jews. Thus one day we opened 183 sewer entrance holes and at a fixed time lowered smoke candles into them, with the result that the bandits fled from what they believed to be gas to the center of the former Ghetto, where they could then be pulled out of the sewer holes there. A great number of Jews, who could not be counted, were exterminated by blowing up sewers and dug-outs.
Daily Report 21.04.1943, 1st page:
I resolved therefore to blow up these passages which we had discovered and subsequently to set the entire block on fire. Not until the building was well aflame did screaming Jews make their appearance, and they were evacuated at once. We had no losses in this operation. Precautionary measures were taken in order to ensure that the conflagration remained localized.
22.04.1943, supplement to par. 1 of message of 21 April 1943:
Our setting the block on fire achieved the result in the course of the night that those Jews whom we had not been able to find despite all our search operations left their hideouts under the roofs, in the cellars, and elsewhere, and appeared at the outside of the buildings, trying to escape the flames. Masses of them - entire families - were already aflame and jumped from the windows or endeavored to let themselves down by means of sheets tied together or the like. Steps had been taken so that these Jews as well as the remaining ones were liquidated at once.
Daily Report 22.04.1943, up to 12:00 hours:
One raiding party was dispatched to invade once more the block of buildings which for the greater part had burned out or was still aflame, in order to catch those Jews who were still inside. When shooting again started from one block against the men of the Waffen-SS, this block also was set on fire, with the result that a considerable number of bandits were scared from their hideouts and shot while trying to escape.
Daily Report 24.04.1943, 1st page:
Since some of these Jews resisted, I ordered the building to be set on fire. Not until all the buildings along the street and the back premises on either side were well aflame did the Jews, some of them on fire, emerge from these blocks, some of them endeavored to save their life by jumping into the street from windows and balconies, after having thrown down beds, blankets, and the like. Over and over again we observed that Jews and bandits, despite the danger of being burned alive, preferred to return into the flames rather than risk being caught by us.
Daily Report 25.04.1943, 1st page:
Mission: "Repeated thorough combing of all buildings, identification of bunkers and their blowing up, as well as capture of Jews. Where they meet any resistance or bunkers cannot be reached, the buildings are to be burnt to the ground."
[…]
Today's mission ended for almost all of the shock troops with the breaking out of giant fires which caused the Jews to leave their hiding places and refuges.
[…]
If last night the former ghetto was covered with the glare of fire, then today a giant sea of fire can be seen.
Daily Report 29.04.1943, 1st page:
A larger raiding party was detailed to clean a certain block of buildings (formerly the Hallmann concern) and to burn this block down. 36 more dug-outs used for habitation were discovered altogether, and from them and other hideouts and from the burning buildings, 2,359 Jews were caught, of whom 106 were killed in battle.
Daily Report 07.05.1943
Today we blew up a concrete building which we had not been able to destroy by fire. In this operation we learned that the blowing up of a building is a very lengthy process and takes an enormous amount of explosives. The best and only method for destroying the Jews therefore still remains the setting of fires.
Daily Report 08.05.1943, 1st page
There were about 200 Jews in this dug-out, of whom 60 were caught and 140 were destroyed, partly owing to the strong effect of smoke-candles, and partly owing to heavy explosive charges which were laid in several places. The Jews whom we caught had already reported that innumerable Jews had been killed by the effect of the smoke-candles.
Daily Report 14.05.1943, 2nd page
In order to force the bandits in the sewers to come to the surface, 183 sewer entrances were opened at 1500 hours, and smokecandles were lowered into them at an ordered x-time, thereupon the bandits, seeking escape from what they supposed to be poison gas, crowded together in the center of the former Ghetto, and we were able to pull them out of the sewer entrances there.
And so on. As we can see, Stroop employed tactics that, while time-consuming and reckless, allowed his forces to kill a great number of Jews while mostly remaining out of their opponents’ reach. The devastating effect of these tactics from the Jewish point of view is described by Marek Edelman, as follows:
The partisans' stand was so determined that the Germans were finally forced to abandon all ordinary fighting methods and to try new, apparently infallible tactics. Their new idea was to set fire to the entire brush-makers' block from the outside, on all sides simultaneously. In an instant fires were raging over the entire block, black smoke choked one's throat, burned one's eyes. The partisans, naturally, did not intend to be burnt alive in the flames. We decided to gamble for our lives and to attempt to reach the central ghetto area regardless of consequences.
The flames cling to our clothes which now start smouldering. The pavement melts under our feet into a black, gooey substance. Broken glass, littering every inch of the streets, is transformed into a sticky liquid in which our feet are caught. Our soles begin to burn from the heat of the stone pavement. One after another we stagger through the conflagration. From house to house, from courtyard to courtyard, with no air to breathe, with a hundred hammers clanging in our heads, with burning rafters continuously falling over us, we finally reach the end of the area on fire. We feel lucky just to stand here, to be out of the inferno.[…]
The omnipotent flames were now able to accomplish what the Germans could not do. Thousands of people perished in the conflagration. The stench of burning bodies was everywhere. Charred corpses lay around on balconies, in window recesses, on unburned steps. The flames chased the people out from their shelters, made them leave the previously prepared safe hide-outs in attics and cellars. Thousands staggered about in the courtyards where they were easy prey for the Germans who imprisoned them or killed them outright. Tired beyond all endurance, they would fall asleep in driveways, entrances, standing, sitting, lying and were caught asleep by a passing German's bullet. Nobody would even notice that an old man sleeping in a corner would never again wake up, that a mother feeding her baby had been cold and dead for three days, that a baby's crying and sucking was futile since its mothers arms were cold and her breast dead. Hundreds committed suicide jumping from the fourth or fifth storeys of apartment houses. Mothers would thus save their children from terrible death in flames.
If denierbud speaks of Stroop’s forces having done “things” that made them “very vulnerable to attack”, like discovering and opening dugouts, he forgets to tell his readers that, before doing such “things”, fire had either killed the inhabitants of such dugouts, or caused them to flee the same, or made them into half-crazed, half-suffocated beings more likely than not to give themselves up if only to breathe some fresh air. Stroop was well aware of these people’s situation through interrogations of prisoners, as he mentioned in the daily report of 26.04.1943:
According to statements of the captured Jews, a large number of inhabitants in the bunkers have become insane due to the heat, the thick smoke and the successful explosions.
I don’t think many people are likely to keep in hiding under such circumstances, with horrible death inside their dugout the expected outcome, even if they expect to be killed by their captors.
This leads us to an issue addressed by denierbud when he claims that the Jews “supposedly” knew they were earmarked for annihilation and would thus “resist being taken alive”. Unfortunately such expectation is incompatible with the tendency of many human beings to refuse accepting facts that are too horrible to be contemplated. Marek Edelman describes how most Warsaw ghetto Jews, even in the face of unmistakable indications that the Germans intended to wipe them out, “simply closed their eyes to the unpleasant facts and fought against them with all the means at their disposal”. Even a “detailed description of Treblinka” did not put an end to the ostrich-like attitude of people irrationally hoping that they would be spared. So it is not surprising that this attitude should still have been present among many of the ghetto’s remaining inhabitants even during the uprising. And for people looking forward to dying from heat or suffocation inside their bunkers, the choice was just between one form of death and another anyway.
Having thus shown that Stroop’s list of casualties suffered by his forces need not be as unrealistic as denierbud claims it to be, I shall now turn to the question why on earth the forger of denierbud’s fantasies would have played down the losses that the Jewish ghetto fighters managed to inflict on the SS, rather than doing the exact opposite. Had denierbud done a little research on what significance is attributed to the Warsaw Ghetto Uprising in historiography and in Jewish tradition, he might have realized that it is widely seen as an outstanding and heartening example of courageous resistance against a murderous oppressor, as opposed to the passivity and resignation that mostly characterized Jewish reactions to the Nazi extermination program. On this site, for instance, the uprising is extolled as follows:
The Warsaw Ghetto Uprising became one of the most celebrated events of the Holocaust. It gave encouragement to Jews elsewhere as news of the brave stand taken by the Warsaw fighters spread. In Vilna Hirsh Glick wrote the song, Zog nit keyn mol, which became the partisan fighters anthem. The worldwide day of remembrance of the Holocaust, Yom Hashoah, was chosen to be as close as religious custom allowed to actual date of the beginning of the uprising. The uprising took place on April 19, 1943 which corresponds to the 15 th day of the month Nissan in the Hebrew calendar, which is the first day of Passover; Yom Hashoah occurs every year on the 27 th day of Nissan.
The Anti-Defamation League sees the uprising in a similarly glorious light:
The Warsaw ghetto uprising was nothing less than a revolution in Jewish history. Jews had resisted the Nazis with armed force. The significance and symbolic resonance of the uprising went far beyond the numbers of those who fought and died. Mordecai Anielwicz wrote to his colleague Itzhak Zuckerman:"…what really matters is that the dream of my life has become true. Jewish self defense in the Warsaw ghetto has become a fact. Jewish armed resistance and retaliation have become a reality. I have been witness to the magnificent heroic struggle of the Jewish fighters."
So do even more sober and objective sources, such as Gerald Reitlinger, who on page 293 of the 1961 2nd edition of The Final Solution wrote the following:
The events of the next five weeks may be seen from three totally different angles. The first, which is the symbolic angle, must determine the verdict of history. From this angle, the ghetto rebellion was the first national military struggle of the Jews since the rebellion of Bar Kochba in the reign of Hadrian. It was the precursor of the defence of Jerusalem’s ‘Old City’ and the three invasions of Sinai. Goebbels himself took notice of the bulletins of the ‘Jewish High Command.’ Accordingly, the ghetto rebellion has become a Jewish epic in its own right, and it must forever remain so.
On pages 974 and following of William Shirer’s The Rise and Fall of the Third Reich (Simon & Schuster, New York, 1960), the following is stated:
More than one eyewitness has commented on the spirit of resignation with which so many Jews met their deaths in the Nazi gas chambers or in the great execution pits of the Einsatz squads. Not all Jews submitted to extermination so gently. In the spring days of 1943 some 60,000 Jews walled up in the Warsaw ghetto – all that remained of 400,000 who had been herded into this place like cattle in 1940 – turned on their Nazi tormentors and fought.
Less glamorous is the assessment of Raul Hilberg, who saw the uprising, like other acts of resistance, as but another manifestation of the Jews’ failure to stand up to the Nazi onslaught, and who based this harsh criticism on how little damage the Jews were able to inflict on their enemies. On pages 293/294 of the 1985 student edition of The Destruction of the European Jews (Holmes & Meier, New York and London), which starts with the sentence:
The German destruction of the European Jews was a tour de force; the Jewish collapse under the German assault was a manifestation of failure.
Hilberg wrote the following:
The Jews were not oriented toward resistance. Even those who contemplated a resort to arms were given pause by the thought that for a limited success of a handful, the multitude would suffer the consequences. Outbreaks of resistance were consequently infrequent, and almost always they were local occurrences that transpired at the last moment. Measured in German casualties, Jewish armed opposition shrinks into insignificance. The most important engagement was fought in the Warsaw ghetto (sixteen dead and eighty-five wounded on the German side, including collaborators). Following the breakout from the Sobibór camp, there was a count of nine SS men killed, one missing, one wounded, and two collaborators killed. In Galicia sporadic resistance resulted in losses also to SS and Police Leader Katzmann (eight dead, twelve wounded). In addition there were clashes between Jewish partisans and German forces in other parts of the east, and occasional acts of resistance by small groups and individuals in the ghettos and killing centers. It is doubtful that the Germans and their collaborators lost more than a few hundred men, dead and wounded, in the course of the destruction process. The number of men who dropped out because of disease, nervous breakdowns, or other court martial proceedings was probably greater. The Jewish resistance effort could not seriously impede or retard the progress of destructive operations. The Germans brushed that resistance aside as a minor obstacle, and in the totality of the destruction process it was of no consequence.
Would denierbud’s fantastic female forger, intent on garnering sympathy for the Jews, play down the efficiency of Jewish resistance to the Nazi killers and the casualties it inflicted on them, and thus make that great Jewish epic (Reitlinger), that “magnificent heroic struggle of the Jewish fighters” (Mordecai Anielwicz, as quoted by the Anti-Defamation League) referred to in the bulletins of ‘Jewish High Command’ that Goebbels himself took notice of (Reitlinger), look like what Hilberg considered a manifestation of Jewish failure? Or would “she” do her best to point out that the heroic Jewish fighters not only stood up against their tormentors, but also gave them hell?
The latter is by far the more realistic scenario, assuming that forgery is a realistic possibility at all. Considering the attitudes towards the Warsaw Ghetto Uprising that have been mentioned above, claiming that low German casualties are an indication against the Stroop Report’s authenticity makes less sense than claiming that someone fabricated Marek Edelman’s account. For that account not only points to the number of Germans killed by Jewish fighters having been much higher than is stated in the Stroop Report, but also refers to Jewish heroics and tactics of the kind that, according to denierbud, should have been mentioned by Stroop:
The Germans attempted a retreat, but their path was cut. German dead soon littered the street. The remainder tried to find cover in the neighbouring stores and house entrances, but this shelter proved insufficient. The "glorious" SS, therefore, called tanks into action under the cover of which the remaining men of two companies were to commence a "victorious" retreat. But even the tanks seemed to be affected by the Germans' bad luck. The first was burned out by one of our incendiary bottles, the rest did not approach our positions. The fate of the Germans caught in the Mita Street-Zamenhofa Street trap was settled. Not a single German left this area alive.[…]
The Germans found some mattresses and used them as cover, but the partisans' well-aimed fire forced them to several successive withdrawals. German blood flooded the street. German ambulances continuously transported their wounded to the small square near the Community buildings. Here the wounded lay in rows on the sidewalk awaiting their turn to be admitted to the hospital. At the corner of Gesia Street a German air liaison observation post signalled the partisans' positions and the required bombing targets to the planes. But from the air as well as on the ground the partisans appeared to be invincible. The Gesia Street-Nalewki Street battle ended in the complete withdrawal of the Germans.[…]
At precisely the same moment the plug was placed in the socket and a mine, waiting for the Germans for a long time, exploded under the SS-men's feet. Over one hundred SS-men were killed in the explosion.[…]
Of the thirty Germans who succeeded in entering the area, only a few were able to leave it. Once again the Germans withdrew from the ghetto. Once again the partisans' victory was complete. It was their second victory.[…]
Szlamek reaches for an incendiary bottle and throws it at the German so accurately that the latter, hit squarely over his helmet, instantly catches fire and is burned to death.[…]
On one occasion Rozowski and Sziomo, during the course of an area inspection, noticed an approaching German truck. They thought for an instant and then swiftly climbed to a balcony. From here they threw a four-pound powder charge straight down into the truck killing all but five of the sixty SS-men in it.[…]
At 56 Leszno Street Jurek is cornered at an outpost. A group of SS-men surrounds him and one throws a grenade. Jurek adroitly catches the grenade in mid-air and tosses it back at the SS-men before it has time to explode. Four of them are killed on the spot.[…]
Are the above passages of Edelman’s account just the bragging of someone trying to glorify himself and his comrades-in-arms? Or was the Jewish resistance in the Warsaw Ghetto far more successful and damaging than Stroop was prepared to admit in either his daily report or his summary account? The latter has been assumed by several sources. On page 978 of The Rise and Fall of the Third Reich, Shirer wrote the following:
German losses, according to Stroop, were sixteen killed and ninety wounded. Probably the true figures were much higher, given the nature of the savage house-to-house fighting which the general himself described in such lurid detail.
Reitlinger (as above, page 296) also entertained the possibility that Stoop’s casualties “may have been understated to please Himmler”.
And on this site, casualties on both sides are given as follows:
Approximately 300 Germans and 7,000 Jews were killed in the uprising, and another 7,000 Jews were deported to Treblinka.
If Stroop actually reported casualties much lower than his forces actually suffered, he did nothing that has not been done throughout history by military commanders (though Colonel-General Alfred Jodl, who contemptuously referred to the amount of paper Stroop had dedicated to his “little murder expedition”, might have resented calling Stroop a military commander, Stroop himself apparently saw himself as one) trying to present themselves to their superiors as more successful than they had actually been. In the case of Stroop, it might have been especially embarrassing if, on top of having taken much longer to clear out the ghetto than had been planned (according to Shirer, as above page 975, the operation was originally meant to last three days), his troops suffered high casualties at the hands of a motley force of badly armed insurgents belonging to what was seen as an inferior and despicable people.
So, whatever the actual casualties of Stroop’s forces in putting down the Warsaw Ghetto Uprising were, one thing is sure: if someone had a reason to play down these casualties, it was certainly not the female Jewish forger of denierbud’s fantasies. It was only Stroop himself.
Two more of denierbud’s arguments against the authenticity of the Stroop Report having thus been dealt with, I move on to his “Ten Other Points to Consider”, insofar as not already dealt with in Part 1 of this article.
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Continuation:
“The Stroop Report is a Forgery” (Part 3)
Sticky: Chicken Challenge 
