Showing posts with label open-air incineration. Show all posts
Showing posts with label open-air incineration. Show all posts

Sunday, January 13, 2019

Smoke Over Birkenau in 1943

A reader of this blog called to our attention a ground photograph from the album of the construction offices in Auschwitz showing plums of smoke rising above Birkenau and wondered if it could be "smoke from bunker 1 and 2".

Yad Vashem Archives, Photo Archive, album FA157/74, item 46043
Location

The photograph was taken from about 500 m South-East of Auschwitz Birkenau with view on its South-East corner on the left and the main entrance gate on the right.

Date

Crematorium 3 seems to be visible on the far left of the picture, which was completed in 1943.  According to a document in Bartosik et al., The Beginnings of the Extermination of Jews in KL Auschwitz in the Light of the Source Materials, p.175, the vegetable storage houses in the foreground was still under construction in July 1943. Hence, the photograph was probably taken in summer 1943.

Origin of the Smoke

While the direction of the smoke could roughly correspond to the locations of Bunker 1 and Bunker 2 extermination sites, it is presumed that those sites were not in operation anymore in summer 1943 as the crematoria took over the extermination. Open air cremation might have taken place in August 1943 especially at crematorium 5 (see Open-Air Cremations in Auschwitz, August 1943). The exact origin of the smoke on the photograph seems unclear. Other than from cremation, it could be smoke from the chimneys of kitchens, delousing facilities or a narrow gauge railway transporting material to construction sites.

Wednesday, October 24, 2018

Auschwitz-Birkenau Aerial Photographs

The following is a compilation of published aerial photographs (with close-ups) of the Auschwitz-Birkenau complex. I have also listed visible features relevant to mass extermination and figures on Jewish mass transports (derived from the so called Glaser list) to those days with aerial photographs of sufficient quality and before the halt of the extermination in October 1944.

In the context of Holocaust denial, it is noteworthy that the known aerial photographs show only few seconds of Birkenau from high altitude on few days in 1944, thereof only two days with excessive mass killings taken place (31 May and 8 July 1944 - as opposed to four other days in June and August with "mild" activity and "only" one or two Jewish transports arriving). At such frequency, the photographs cannot directly depict the actual magnitude of mass killing on a certain day or even over a period. And yet, more or less static features constantly present or only slowly changing over time such as open air incineration area, thick security and camouflage screens and discolouration at the gas introduction openings on the gas chambers' roofs, as well as repeated heavy smoke from an incineration trench located close to the crematorium 5 gas chambers (also belching smoke on Sonderkommando ground photos) provide more than just a glimpse on the extermination machinery.

A useful resource of information on the various photos compiled by the late Harry Mazal can be found here (just some of the scale figures need to be corrected).

Other blog postings related to the Auschwitz-Birkenau air-photos:

The Auschwitz Open Air Incineration Photographs as Evidence for Mass Extermination

Monday, March 13, 2017

A Charge of Forgery Supported by Forgery: The Smearing of a Genuine Auschwitz Photo

a guest post by Andras Szilagyi

[An introductory note by Sergey Romanov: as I was browsing through the denier accounts on Twitter, I noticed that a new wild denier "theory" has appeared regarding the famous Auschwitz Sonderkommando photos (whose authenticity is not in any doubt despite the denier allegations). Turns out the CODOH zombies discussed it too, in all earnestness. I also found a very neat refutation of this claim on a Hungarian skeptics blog, asked the author if I could re-blog it here and got the permission. This case shows once again that there is no half-baked, harebrained conspiracy scheme that the deniers won't latch onto in order to deny the proven facts of history.]

Unsurprisingly, the process of industrial-scale genocide perpetrated in the Auschwitz death camp has been documented only by a few photographs taken on the spot. The exceptions include four photographs clandestinely taken by a few members of the Sonderkommando, the prisoners forced to dispose of the huge amount of corpses coming from the gas chambers. The photos were smuggled out of the camp in a tube of toothpaste, along with an accompanying letter. Out of the four photos, the best known is this one, showing the area of an open-air burning pit behind Crematorium V:

Tuesday, February 14, 2017

Eric Hunt is No Longer a Holocaust Denier

[Update by SR: here is DenierBud (previously debunked by us) confirming that Hunt changed his mind on his own, without any coercion.]

The 'Revisionist' scene increasingly has a problem: while its videos, spam and other propaganda keep the flame alive on the far right and in at least some parts of the conspiracy theory world, the 'movement' seemingly cannot retain its activists. It's almost a year since Committe for Open Debate on the Holocaust founder Bradley R. Smith passed away, prompting zero newspaper obituaries and little acknowledgement from anti-defamation watchdogs, leaving the CODOH empire in the hands of the 'Holocaust Handbooks' publisher Germar Rudolf.

Despite revamping and rebranding many parts of the portfolio, it's been increasingly obvious for some time that the denier scene lacks enough researchers and writers to do more than put lipstick on an increasingly doddery pig. Worse still, the small number of newer stars drop out of the scene almost as fast as they become known, as happened for example with Thomas Kues and Friedrich Jansson. Or, like The Black Rabbit of Inlé, they openly admit that they no longer believe in the core tenets of 'Holocaust revisionism'.

The latest apostate? None other than video-maker Eric Hunt.

Saturday, August 27, 2016

“The Jews buried in a little wood near Kulmhof”: Documenting Cremation at Chelmno

In his brochure Chełmno: A German Camp in History and Propaganda, Carlo Mattogno declared (p.83):
Not a single document exists on the alleged Chełmno crematoria

Unfortunately for “the world’s premier revisionist scholar”, this assertion is false.


Saturday, July 09, 2016

Mattogno and Father Patrick Desbois (1)

Mattogno and Father Patrick Desbois (1)
Mattogno and Father Patrick Desbois (2)
Mattogno and Father Patrick Desbois (3)
Mattogno and Father Patrick Desbois (4)
Mattogno and Father Patrick Desbois (5)

In chapter 13 of Mattogno, Graf and Kues’ magnum opus[1], with the self-descriptive title "Asinine, Judeophantic Arrogance", Mattogno (p. 1480) brags about his "devastating article “Patrick Desbois e le ‘fosse comuni’ di Ebrei in Ucraina” (Patrick Desbois and the ‘mass graves’ of Jews in Ukraine”)", suggesting that it was not cited in the HC critique of Mattogno, Graf and Kues[2] because the critique’s authors (who he refers to as the "plagiarist bloggers") "were probably unable to devise any deception in order to counter my essay and to sustain this shooting aspect of the Holocaust, whose significance rises in proportion to the constant and inescapable decrease of the historiographic weight of its gassing aspect".

In this blog series, I will show that the mentioned article is devastating indeed – for the credibility of its author. Or better, that it would be devastating for Mattogno’s credibility if he had any such left.

Wednesday, June 22, 2016

Mattogno on Klooga

In chapter 13 of Mattogno, Graf and Kues’ magnum opus[1], with the self-descriptive title "Asinine, Judeophantic Arrogance", Mattogno dwells at length (pp. 1481 to1484, plus images on pages 1485 and 1486) on the massacre of mostly Jewish inmates of the Klooga forced labor camp in Estonia in September 1944. I’ll address his arguments in this respect because they briefly touch the subjects of fuel requirements and duration of cremation[2] and my name is mentioned, and also because they further reveal Mattogno’s ill-reasoning and intellectual dishonesty.

Monday, June 20, 2016

Mattogno’s Cremation Encyclopedia (Part 4)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Cremation Remains

As Mattogno rightly pointed out in his otherwise self-defeating statement addressed in Part 2, Section 5, it follows from my assumption of an incomplete combustion of the corpses on the extermination camps’ pyres (an assumption that, as we have seen, is borne out by ample evidence) that I must consider an amount of human cremation remains "much higher than the theoretical".

Saturday, June 18, 2016

Mattogno’s Cremation Encyclopedia (Part 3, Section 2)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Duration of Cremations (2)

Based on a number of eyewitness testimonies and a secondary source, the construction and size of a Bełżec cremation grate was reconstructed by Sara Berger as follows[271] (my translation):
Together with some comrades and guards Gley obtained ten railway rails about ten meters long, trolley rails and huge stones. They mounted the rails onto the stones, so that these, together with the trolley rails meant to keep the corpses from sliding through, formed a heightened grid roaster. With the help an excavator and the reinforced working detachment they alternately placed corpses and wood on the railway rails, poured flammable liquid like oil and gasoline over the corpses and ignited them. The Jewish »burning detachment« had to keep the fire going and see to it that the corpses burned completely.


Monday, June 13, 2016

Friday, June 10, 2016

Mattogno’s Cremation Encyclopedia (Part 2, Section 5)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Fuel requirements (5)

In the context of my previous calculations of gasoline requirements for burning corpses at the extermination camps (table 8.4 on p. 486 of the critique), I referred to the cremation of corpses on the Dresden Altmarkt, in which the main combustion fuel was gasoline. The Dresden pyres, as we have seen already, pose a big problem for Mattogno, and his utterances in this respect are accordingly incoherent and even counterproductive.


Wednesday, June 01, 2016

Mattogno’s Cremation Encyclopedia (Part 2, Section 3)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Fuel requirements (3)

In what concerns the effects that dehydration during the decomposition process on the one hand and malnutrition on the other had on fuel requirements, Mattogno (p. 1384) takes issue with the following statement on pp. 469f. of the critique, conveniently leaving out the first sentence (highlighted below) from his quote:
In the later stages of the decomposition process, butyric fermentation and dry decay, a corpse is left without most, and finally without all, of the water that makes up most of the human organism. One would expect this to positively influence external fuel requirements in two respects, one being the much lower mass to be burned and the other that little or no heat is expended in evaporating body water. This assumption is supported by evidence whereby at Treblinka extermination camp corpses removed from the graves required less fuel for burning than fresh corpses.

Saturday, May 28, 2016

Mattogno’s Cremation Encyclopedia (Part 2, Section 2)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Fuel requirements (2)

On p. 136 of MGK’s Sobibór book Mattogno had dismissed as possible indicators of fuel requirements in mass cremation a number of directives stating fuel requirements "either because they also mention fuels other than wood (straw, coal, liquid fuels) or because they refer to the initial layout of the pyre, allowing for the addition of fuel depending upon the progress of the incineration" – hardly a convincing argument, as I pointed out in the critique (note 105 of p. 462). He then postulated that the only reliable data refer to the operational results of the Air Curtain Burner, and presented a source about air curtain incinerations in which the fuel consumption had been 3.04 kg of timber per kg of carcass.

Thursday, March 31, 2016

Mattogno’s Cremation Encyclopedia (Part 1, Section 2b)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Cremation Devices, Methods and Times

Chełmno – Archaeological Research

Mattogno’s lamentable performance regarding eyewitness and documentary evidence to mass cremation at Chełmno is followed by an illustrated description of the Feist apparatus, an oven for the combustion of carcasses from animals dead from contagious diseases which was conceived by the veterinary Georg Feist in the second half of the 19th century, and which according to Mattogno resembles the cremation ovens used in the 2nd phase (1944/45) of the camp’s operation. Mattogno also repeats his claims regarding the performance of that oven, which will be addressed later on when discussing the capacity of Chełmno’s second phase ovens.

Sunday, March 27, 2016

Mattogno’s Cremation Encyclopedia (Part 1, Section 2a)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Cremation Devices, Methods and Times

Chełmno – Documents and Eyewitness Testimonies

From the Aktion Reinhard(t) camps we move to Chełmno extermination camp, regarding which Mattogno starts (p. 1322) by congratulating himself on the fact that the critique did not dispute his "demonstration" that 7,176 Jews deported from Łódź to Chełmno and killed there between June 23 and July 14, 1944 did not actually arrive at Chełmno. I’ll take that as a reminder for a future blog and/or the critique’s second edition.

Friday, March 25, 2016

Mattogno’s Cremation Encyclopedia (Introduction and Part 1, Section 1)

Introduction and Part 1, Section 1
Part 1, Section 2a
Part 1, Section 2b
Part 2, Section 1
Part 2, Section 2
Part 2, Section 3
Part 2, Section 4
Part 2, Section 5
Part 3, Section 1
Part 3, Section 2
Part 4


Introduction

Chapter 8 of the HC critique of Mattogno, Graf and Kues[1], about the burning of the corpses at the Aktion Reinhard(t) extermination camps Bełżec, Sobibór and Treblinka and at Chełmno extermination camp, is 76 pages long (pp. 440 – 516) and has about 24,000 words including footnotes. Mattogno’s response to this chapter stretches over a full 177 pages (1296 – 1473) of MGK’s magnum opus[2] and has a word count of well over 71,000, i.e. it is almost three times as long as the chapter it refers to.

Thursday, March 17, 2016

Mattogno on early cremation at Treblinka

Following his failed attempt to challenge the authenticity of an inconvenient war diary entry[1], Mattogno tries to tackle the evidence to early cremation at Treblinka extermination camp[2], on pp. 1101 – 1107 of Mattogno, Kues and Graf’s magnum opus[3]