|Stephen E. Atkins, Holocaust Denial as an International Movement (Santa Barbara, CA: ABC-Clio)||2009|
|Adam Jones, Evoking Genocide: Scholars and Activists Describe the Works That Shaped Their Lives (Toronto: Key Publishing)||2009|
|Adam Jones, Genocide: A Comprehensive Introduction (Philadelphia: Taylor and Francis)||2010|
|Pascal Cziborra, KZ-Autobiografien: Geschichtsfälschungen zwischen Erinnerungsversagen, Selbstinszenierung und Holocaust-Propaganda
(Bielefeld, Germany: Lorbeer)
|Dan Michman, "Bloodlands and the Holocaust: Some Reflections on Terminology, Conceptualization and their Consequences," Journal of Modern European History, 10, no. 4 (2012): 440-445.||2012|
|Nancy E. Rupprecht and Wendy Koenig, The Holocaust and World War II: In History and In Memory (New York: Cambridge UP)||2012|
|Danny Orbach and Mark Solonin, "Calculated Indifference: The Soviet Union and Requests to Bomb Auschwitz," Holocaust and Genocide Studies, 27, no. 1 (2013): 90-113.||2013|
|Peter Haber and Eva Pfanzelter, Historyblogosphere: Bloggen in den Geschichtswissenschaften (Munich: Oldenbourg)||2013|
|Sara Berger, Experten der Vernichtung (Hamburg: Hamburger Edition)||2013|
|Karel Fracapane and Matthias Haß, Holocaust Education in a Global Context
(New York: UNESCO)
|Vladimir Petrović, "A Crack in theWall of Denial: The Scorpions Video in and out of the Courtroom," in Narratives of Justice In and Out of the Courtroom: Former Yugoslavia and Beyond, edited by Dubravka Zarkov and Marlies Glasius||2014|
|Victoria Khiterer, Ryan Barrick, and David Misal, The Holocaust: Memories and History (New York: Cambridge UP)||2014|
|Cathie Carmichael and Richard C. Maguire, The Routledge History of Genocide (London: Routledge)||2015|
|Caroline Joan S. Picart, "Nationalities, Histories, Rhetorics: Real/Reel Representations of the Holocaust and Holocaust Trials and a Poethics of Film and Law," Dapim, 29, no. 2 (2015); 114-133.||2015|
|Agnes Grunwald-Spier, Who Betrayed the Jews?: The Realities of Nazi Persecution in the Holocaust (Cheltenham, UK: History Press)||2016|
|Caroline Joan S. Picart, Michael Hviid Jacobsen, and Cecil Greek, Framing Law
and Crime: An Interdisciplinary Anthology (Madison, NJ: Fairleigh-Dickinson UP)
|Dominick LaCapra, "Trauma, History, Memory, Identity: What Remains?" History
and Theory, 55 (2016): 375-400.
|William Allington, "Holocaust Denial Online: The Rise of Pseudo-Academic Antisemitism on the Early Internet," Journal of Contemporary Antisemitism, 1, no. 1 (2017): 33-54.||2017|
|Albert Marrin, A Light in the Darkness: Janusz Korczak, His Orphans, and the Holocaust (New York: Random House)||2017|
|Dominick LaCapra, Understanding Others: Peoples, Animals, Pasts (Ithaca, NY:
|Natascha Drubek-Meyer, Filme über Vernichtung und Befreiung (Berlin: Springer)||2020|
|Golda Retchkiman, "The Ustaše and the Roman Catholic Church in the Independent Ustaše State of Croatia," Occasional Papers on Religion in Eastern Europe, 40, no. 1 (2020): 78-96.||2020
Tuesday, October 27, 2020
Saturday, October 24, 2020
RSHA report of October 1944: "...the Polish people...fear that, like the Jewish people, their ethnic substance will be destroyed"
The following reproduces a memo of 18 October 1944 by Herbert Strickner, RSHA department III B, on the "reorganization of Poland policy". The written draft makes the revealing side note that "the Polish people feel expelled from the European community of nations
and fear that, like the Jewish people, their ethnic substance will be
destroyed" (see also The Hagen Letter: "...to deal with 1/3 of the Poles - old people and children under the age of 10 - as with the Jews, that is to kill them.").
Monday, September 14, 2020
In this final installment of the series on the Achille Mbembe affair, we'll look at how Mbembe has been incorporated into the debate over the uniqueness of the Holocaust.
By early summer, the controversy over Mbembe's invitation to the Ruhrtriennale had blown over, at least in part because the event was canceled due to COVID. However, two essays on the affair have appeared since then. The first, a short piece by Jonathan Lanz, a doctoral student in history and Jewish Studies at Indiana University, was published by Open Democracy at the end of May. In that essay, Lanz addresses some of the topics noted in this series. The second, "The Attacks on the Uniqueness of the Holocaust" by Manfred Gerstenfeld, appeared in July on the website of the Begin-Sadat (BESA) Center for Strategic Studies of Bar-Ilan University in Israel. Had Lanz wished to see the issues addressed in his piece reified in written form, he could have asked for no better example than the Gerstenfeld essay.
Sunday, September 13, 2020
In this installment on the Achille Mbembe affair, we'll examine how the battle over the Boycott, Divestment, and Sanctions (BDS) movement has engaged the issue of the Holocaust. It's necessary, however, to state some important things right off the bat.
First and foremost, although it should be obvious, antisemitism is a very real and very deadly phenomenon. Many Jews, particularly those living in places that are unsafe -- Israel among them -- are right to fear it and to be proactive about opposing it. The mistake is not one of magnitude but one of kind; i.e., Jews (and their purported allies) who identify antisemitism in BDS are to a large extent driven by this fear, and it would be wrong to dismiss it out of hand. Overcoming the current problem requires understanding where the other side comes from and comprehending its narrative. That means acknowledging the very real concerns of Jews everywhere about antisemitism.
Saturday, September 12, 2020
Our first order of business must be determining whether Achille Mbembe's writings reflect antisemitism and Holocaust relativization. As noted in the article from Deutsche Welle, the claims are based on two pieces of writing: his book Necropolitics (originally published in French as Politiques de l'inimitié -- Politics of Enmity); and the introduction he wrote to a volume of essays entitled Apartheid Israel: The Politics of an Analogy.
There are several mentions of the Holocaust in Necropolitics. The first includes a reference to Jews who "managed to escape the gas chambers" (p. 39) among other populations deemed undesireable in a world increasingly characterized less by equality and more by separation. Less than ten pages later, Mbembe continues this examination of separation: "The apartheid system in South Africa and the destruction of Jews in Europe—the latter in an extreme fashion and within a distinct context— constitute two emblematic manifestations of this fantasy of separation" (p. 46). Note that this juxtaposition of apartheid with the Holocaust clearly notes which of the two was worse.
Friday, September 11, 2020
Nick Terry named this blog "Holocaust Controversies" nearly 15 years ago, but we don't do much here on actual controversies regarding the Holocaust in our public discourse as much as we do attacking the perceived or imagined controversies about the history of the Holocaust cited by Holocaust deniers in their writing.
This series seeks to remedy this shortcoming. I want here to discuss the recent (last few months) controversy that emerged over the Cameroonian philosopher Achille Mbembe, who is currently professor at the Wits Institute for Social and Economic Research of the University of the Witwatersrand in Johannesburg, South Africa. Mbembe's academic work focuses on postcolonial studies regarding Africa and has contributed to the concept of necropolitics, i.e., the power over life and death.
Back in the spring, in "The Before Times," Mbembe found himself in the German news cycle, accused of antisemitism and relativization of the Holocaust. The backstory is that Mbembe had been invited to give a speech at the Ruhrtriennale -- a triennial music and arts festival held in the western German state of North Rhine-Westphalia (NRW). The center-right Freie Demokratische Partei in NRW criticized the Ruhrtriennale's organizer, Stephanie Carp, for inviting Mbembe given the latter's signing of a petition supporting the Boycott, Divestment, and Sanctions (BDS) movement to coerce Israel to disengage from the Palestinian territories. Carp was apparently already on notice for already having done the same two years earlier. A pile-on of sorts then began, with Felix Klein, Germany's Commissioner for Jewish Life in Germany and the Fight against Anti-Semitism -- a position created two years ago -- demanding that Mbembe be disinvited because he had relativized the Holocaust.
The summary of the controversy at Deutsche Welle notes the attempts to mine Mbembe's writings for quotes to support the allegations of antisemitism and Holocaust relativization. The article provides some quotations without judging them one way or the other. It also notes that Mbembe has utterly rejected the charge, citing his longstanding commitment to universal human rights and his assertion that the Holocaust cannot be equated with the crime of apartheid in South Africa.
In this series, I intend to do the following: (1) examine Mbembe's writings for evidence of the charges of antisemitism and Holocaust relativization; (2) investigate the politicization of the Holocaust in the context of increasing pressure on Israel via BDS; and (3) have a look at some of the bad historical writing that has come out of the Mbembe affair.
Should be fun.
Saturday, July 11, 2020
That said, discoveries regarding the latter sometimes provide information that is of interest to research about the former.
Friday, May 29, 2020
Tuesday, May 19, 2020
First, Graf is easily the most overtly antisemitic of the Castle Hill/CODOH authors. Given how frequently he has collaborated with Carlo Mattogno -- who has comparatively much cleaner hands in this regard -- it doesn't really say much for Mattogno that he apparently regards Graf's work so highly. Should the accusation arise that this statement amounts to guilt by association -- well, yes, it does.
Second, Graf's writing of history is garbage. He doesn’t understand the basics of source analysis and seems to believe (or at least argues) that eyewitness statements are never reliable. He also shamelessly quote mines, often to suppress information that he must be aware would undermine his own theses. He just plainly doesn't know what he's doing most of the time. Mattogno's writing brings its own set of related -- but distinct -- problems. But compared to Graf's solo work, Mattogno should be shortlisted for the Pulitzer. Graf is really that bad.
We'll be elaborating on these points over the coming weeks. In the meantime, I wanted to describe my pursuit of a source that Graf cites in TGWFOC. Among the more striking claims made by Graf in this opus is buried in a footnote on page 36 of the most recent edition: "Of 531 leading personalities in the Soviet Union in 1920, 447 were Jews, cf. Juri K. Begunov, Tajnye Sily w istorii Rossij [sic], Isdatelstvo Imeni A.S. Syborina, St. Petersburg 1996."
It took a bit of work, but I did manage to find a copy of the cited book by Yurij Begunov, about whom, it should be noted, enough has been written to firmly cast him into the group of conspiracy loons. Mina Sodman reported in Searchlight (March 2002) that Begunov was among the attendees of a Holocaust denial "conference" held in Moscow in January 2002; Graf was also in attendence.
Regarding the book and its claim about 447 of 531 "leading personalities" of the USSR being Jewish in 1920 (which, it bears mention, isn't 1941 and is, therefore, after the conscious Russification of the Soviet leadership undertaken under Stalin and after the Great Purges, in which many, perhaps most, of these leaders were shot), it seems Begunov cribbed his list at least in part from Robert Wilton. Our own Sergey Romanov has already discussed Wilton's lists in some detail, so I won't belabor his points.
I'll add only that, where Begunov has added individuals, he seems to have followed Wilton's basic rules of both creating people and positions where none previously existed and assuming that any person whose name doesn't end in -sky, -vich, or -ov must be a Jew, regardless of any other evidence. To be clear, both Russia proper and the Baltic States had large, influential German-speaking populations into the early 20th century who kept their German names. The White Army General P.N. Wrangel is just one prominent example. In addition, Begunov counts several people multiple times in multiple lists, so what the true numbers are of Jews and total people listed in his book are anyone's guess.